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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
"In the name of God, the Most Compassionate, the Most Merciful. Our Lord, accept from us that you are the All-Hearing, the All-Knowing. Draw nearer to God Almighty by renewing the marble of this noble and honorable house. The poor servant of God Almighty, the honorable Sultan King Abu al-Nasr Barsbay, Custodian of the Two Holy Mosques.
It now lies under the extension of the Masjid Al-Haram of Mecca. [citation needed] Qubbat al-Thanaya, the burial site of Muhammed's incisor that was broken in the Battle of Uhud. [8] Mashrubat Umm Ibrahim, built to mark the location of the house where Muhammad's son, Ibrahim, was born to Mariah. [citation needed]
Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god Baal meaning "master" or "lord" or as a rendition of Syriac habbǝlā/Hebrew heḇel "vanity". [10] Outside South Arabia, Hubal's name appears just once, in a Nabataean inscription; [ 11 ] there Hubal is mentioned along with the gods Dushara (ذو ...
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."
That is why the Arabs believed that the Ka'bah was protected in this invasion, not by any god or goddess, but by God Almighty Himself. Then God alone was invoked by the Quraysh chiefs for help, and for quite a few years the people of Quraysh, having been impressed by this event, had worshiped none but God.
After the Umayyads' departure, Ibn al-Zubayr initiated the rebuilding of the Kaaba, but most of the people, led by Ibn Abbas, had abandoned the city fearing divine retribution; it was only when Ibn al-Zubayr himself began to demolish the remains of the old building, that they were encouraged to return and aid him. Ibn al-Zubayr's reconstruction ...
When she further asked why it was then not included in the walls of the Ka'bah, he replied, "Because your people (the Quraysh) did not have sufficient funds." [Bukhari] Aisha says, "When I expressed the wish to perform salah within the Ka'bah, the Prophet took me by the hand and led me into the Hijr (Hateem) where he said, 'Perform salah here ...