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  2. Matthew 6:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:28

    Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.

  3. Matthew 6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6

    The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]

  4. Matthew 6:31–32 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:31–32

    Jesus has just been explaining why one need not be anxious, in Matthew 6:26 he presented an argument for why one need not worry about food, and in Matthew 6:28-30 he presents a similar one about clothing. After giving these explanations Jesus in this verse issues the clear command not to be anxious.

  5. Matthew 6:30 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:30

    The grass of the field of this verse is presumed to be the lilies of Matthew 6:27, implying that Jesus was speaking of the abundant wild flowers that will fill local fields. Wood has always been in short supply in Palestine and the burning of grasses was an important source of fuel.

  6. Two-source hypothesis - Wikipedia

    en.wikipedia.org/wiki/Two-source_hypothesis

    In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark.

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  8. Matthew 6:29 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:29

    [6] Pseudo-Chrysostom: Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it. But where command is, there is often found both offence of them that minister, and wrath of him that commands. When then any are without these things, then they are arrayed as are the lilies. [6]

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