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Shavuot is harvest time (Exodus 23:16), and the events of Book of Ruth occur at harvest time. [54] Because Shavuot is traditionally cited as the day of the giving of the Torah, the entry of the entire Jewish people into the covenant of the Torah is a major theme of the day.
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šālōš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles ...
Rabbinic Jews avoid celebration of Shavuot on the day after the Sabbath (the first day of the week). However, Haymanot and Karaite Jews celebrate this holy day according to Scriptural mandate on the day after the Sabbath. This Sunday celebration, in Christian tradition, is calculated as 50 days after Easter (inclusive of Easter Day).
The dance was created in 1937 for a festival to celebrate the discovery of water in the desert after a seven-year search. The choreographer was Else I. Dublon. [1] The dance is sometimes known as "Ushavtem Mayim", after the first words of the lyrics, or simply just "Mayim", but "Mayim Mayim" is the original and most common name.
Jewish dance was influenced by local non-Jewish dance traditions, but there were clear differences, mainly in hand and arm motions, with more intricate legwork by the younger men. [3] Jewish religious law frowned on mixed dancing, dictating separate circles for men and women.
Pentecost is a Christian festival commemorating the descent of the Holy Spirit on followers of Jesus Christ. ... of names in the Bible: Shavuot, The Feast of Weeks, the First Fruits, or the Feast ...
The name "Tikkun Leil Shavuot" comes from the Zohar book, where the Aramaic word "tikkun" appears, which in Hebrew means "adornment". The idea is that the people who recite the "tikkun" are the groomsmen who adorn the bride-the Torah, during the night, in preparation for her entering the wedding canopy the next morning, at the time of the reading of the Ten Commandments.
The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)