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Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology , religious doctrine , or occultism . In many faiths, it concerns the study of a hierarchy of demons .
The Adamic language, according to Jewish tradition (as recorded in the midrashim) and some Christians, is the language spoken by Adam (and possibly Eve) in the Garden of Eden. It is variously interpreted as either the language used by God to address Adam (the divine language ), or the language invented by Adam with which he named all things ...
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
They resemble the Arabic jinni (or genie), and in their humble efforts to help mediate the good and ill fortunes of human life, they resemble the Christian guardian angel and adversarial demon, respectively. Eudaimonia (εὐδαιμονία) came to mean "well-being" or "happiness".
Religions, even those that are radically monotheistic, do not necessarily deny the existence of other gods or spiritual beings. On the contrary, they claim some of the other gods are not worthy of worship and in actuality are demons who mislead followers from proper belief or practice.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
According to Spiritism, Christian morality contained in the canonical gospels is the greatest ethical-moral guide that mankind possesses, and its practice is the solution to all human problems and the objective to be attained by humanity. [60] Outside of charity, there is no salvation. [61]
The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter.