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The Babylonian Map of the World (also Imago Mundi or Mappa mundi) is a Babylonian clay tablet with a schematic world map and two inscriptions written in the Akkadian language. Dated to no earlier than the 9th century BC (with a late 8th or 7th century BC date being more likely), it includes a brief and partially lost textual description.
A map of Babylon, with major areas and modern-day villages. The spelling Babylon is the Latin representation of Greek Babylṓn (Βαβυλών), derived from the native Bābilim, meaning "gate of the god(s)". [15] The cuneiform spelling was 𒆍𒀭𒊏𒆠 (KÁ.DIG̃IR.RA KI). This would correspond to the Sumerian phrase Kan dig̃irak. [16]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Many references are made to Babylon in the Bible, both literally (historical) and allegorically. The mentions in the Tanakh tend to be historical or prophetic, while New Testament apocalyptic references to the Whore of Babylon are more likely figurative, or cryptic references possibly to pagan Rome, or some other archetype.
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40–55; Ezekiel; the final version of Jeremiah; the work of the hypothesized priestly source in the Pentateuch; and the final form of the history of Israel from Deuteronomy to 2 Kings. [71]