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The current lyrics of the "God Bless Our Homeland Ghana" national anthem that has been in use since the 1970s were written by Michael Kwame Gbordzoe while a student within the framework of a national competition, [5] and is accompanied by Ghana's national pledge. Thus, the official current lyrics of "God Bless Our Homeland Ghana" are as follows ...
Though she feels guilty, she knows that she is one of the fortunate ones who have salvation regardless; God gives it to his followers, and will help them fight their sin on this earth. The burning of her house was to fight her family's sins of material idols. [1] The poem has a couplet-based rhyme scheme. It has many lines with an inverted ...
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
Let the people praise thee, O God; let all the people praise thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. Let the people praise thee, O God; let all the people praise thee. Then shall the earth yield her increase; and God, even our own God, shall bless us.
God bless the King! (I mean our faith's defender!) God bless! (No harm in blessing) the Pretender. But who Pretender is, and who is King, God bless us all! That's quite another thing! Byrom died in 1763 and is buried in his family's private chapel, which is now known as Jesus Chapel in Manchester Cathedral, Manchester, England. His papers ...
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim ...
The poem itself is a plea addressed directly to God, who is invoked in his Trinitarian form ("three-person'd God"). The speaker does not suffer from an internal problem here, unlike in a number of Donne's other Holy Sonnets (such as I am a little world made cunningly or O, to vex me ); he is sure of what he needs and how to reach his end goal.
And vow to keep our land from foes; And may the Almighty protect and bless our land. II O lovely Zimbabwe, so wondrously adorned With mountains, and rivers cascading, flowing free; May rain abound, and fertile fields; May we be fed, our labour blessed; And may the Almighty protect and bless our land. III O God, we beseech Thee to bless our ...
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