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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The manuscript has survived in a fragmentary condition and contains the texts of Ephesians 4:16-29; 4:31–5:13. [4] [5] According to Kurt Aland, it is one of three early manuscripts with the text of the Epistle to the Ephesians. [6] [7] The text is written in one column per page of 29 lines, with 38 letters per line (average). [2]
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
Summary of the reasons for thinking Ephesians is not by Paul: [43] The language and style are different. Ephesians contains 40 new words, e.g. 1:3 "heavenly places"; "family, or fatherhood" (3:15). 1:19 has four different words for "power"; Ephesians and Colossians use a different word for "reconcile" from Paul's word (Col 1:20, 22; Eph 2:16).
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Possible earlier allusions are found in the letters from Clement of Rome to the Corinthians (c. 95), Ignatius to the Ephesians ... (4:6–16) Spiritual Exercises (4:7 ...
In Ephesians 5:18–21, Gombis says Paul gives a comprehensive view of what relationships ought to look like in the New Humanity. He continues, "The Haustafel, therefore, is a manifesto for the new creation people of God and does not merely have the modern notion of the nuclear family in view, though certainly it includes this.
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