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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Romans 2 is the second chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was written by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
The pledge contains the general affirmation involving the whole community (verses 28–29; cf. Ezra 9–10) and particular obligations 'which they lay upon themselves' (verses 30–39), in relation to intermarriage (verse 30), to the Sabbath and sabbatical year (verse 31), and to the provision for the upkeep of the Temple and clergy (verses 32 ...
The Lord's Release (Latin: remissionis Domini) is the title given by Deuteronomy 15:2 in the Hebrew Bible to the obligation and practice of releasing debtors from their debts every seventh year within the seven-year agricultural cycle mandated by the Torah: ”Every creditor who has lent anything to his neighbor shall release it”
Deuteronomy 27:3 (as well as Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, and 31:20) describes the Land of Israel as a land flowing "with milk and honey." Similarly, the Middle Egyptian (early second millennium BCE) tale of Sinuhe Palestine described the Land of Israel or ...
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honour as follows: 1. Inward esteem of them, outwardly expressed 2. Obedience to their lawful commands (Ephesians 6:1–3), 3.
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