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Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism.It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so.
Naïve cynicism is a philosophy of mind, cognitive bias and form of psychological egoism that occurs when people naïvely expect more egocentric bias in others than actually is the case. Flow chart of naïve cynicism
Furthermore, conditional egoism is a consequentialist form of ethical egoism which holds that egoism is morally right if it leads to morally acceptable ends. [1] John F. Welsh, in his work Max Stirner's Dialectical Egoism: A New Interpretation , coins the term dialectical egoism to describe an interpretation of the egoist philosophy of Max ...
He proposed that psychoanalytic theory—as expressed through the principles of ego psychology—was a biologically based general psychology that could explain the entire range of human behavior. [9] For Rapaport, this endeavor was fully consistent with Freud's attempts to do the same (e.g., Freud's studies of dreams, jokes, and the ...
Loevinger's stages of ego development are proposed by developmental psychologist Jane Loevinger (1918–2008) and conceptualize a theory based on Erik Erikson's psychosocial model and the works of Harry Stack Sullivan (1892–1949) in which "the ego was theorized to mature and evolve through stages across the lifespan as a result of a dynamic interaction between the inner self and the outer ...
Egotism differs from both altruism – or behaviour motivated by the concern for others rather than for oneself – and from egoism, the constant pursuit of one's self-interest. Various forms of "empirical egoism" have been considered consistent with egotism, but do not – which is also the case with egoism in general – necessitate having an ...
Psychological egoism explains all scenarios entirely in terms of selfish motivations (e.g., that acting for one's own purposes is an act of self-interest); however, critics charge that in doing so they are redefining selfishness to the point where it encompasses all motivated actions and thus makes the term meaningless. [1]
This article purports that psychological egoism and hedonistic egoism are not the same thing, that the latter is a form of the former, but it fails to give any examples of actions that would fall under psychological egoism without also falling under hedonistic egoism. If hedonistic egoism were to define pain and pleasure very strictly, I could ...