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Jesus' target audience, the Jews, hated Samaritans [7] to such a degree that they destroyed the Samaritans' temple on Mount Gerizim. [a] The Samaritans, reciprocally, hated the Jews. [8] Tensions between them were particularly high in the early decades of the 1st century because Samaritans had desecrated the Jewish Temple at Passover with human ...
There were 1 million Samaritans in biblical times, [119] but in recent times the numbers are smaller. There were 100 in 1786 and 141 in 1919, [1] then 150 in 1967. [119] This grew to 745 in 2011, 751 in 2012, 756 in 2013, 760 in 2014, 777 in 2015, 785 in 2016, 796 in 2017, 810 in 2018 and 820 in 2019. [1]
From the story of the Samaritan woman at the well to the parable of the Good Samaritan, Samaritans were very much a part of Early Christianity.While Jesus instructed his disciples not to go to the Samaritans, he dealt with the Samaritans directly, and referenced them in his teachings.
Samaritans and Early Judaism: A Literary Analysis. Journal for the Study of the Old Testament. Supplement Series, 303. Sheffield Academic Press. ISBN 1-84127-072-5. Macdonald, John (1964). The Theology of the Samaritans. New Testament Library. London: SCM Press. Montgomery, James Alan (2006) [1907]. The Samaritans, the Earliest Jewish Sect.
And because the Samaritans, though more readily disposed to be converted to the faith, were yet at enmity with the Jews, He would not suffer the Samaritans to be preached to before the Jews." [3] Glossa Ordinaria: "The Samaritans were Gentiles who had been settled in the land of Israel by the king of Assyria after the captivity which he made ...
The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, [6] this restriction had clearly been reversed later by the time of Matthew 28:19 ...
Dositheos (occasionally also known as Nathanael, [1] both meaning "gift of God") was a Samaritan religious leader. He was the founder of a Samaritan sect often assumed to be Gnostic in nature, and is reputed to have known John the Baptist, and been either a teacher or a rival of Simon Magus.
According to Samaritan tradition, Jesus of Nazareth was born during the tenure of Jehoiakim. [17] 46 Jonathan III c. 29 CE: In his time Jesus is said to have been killed "in the cursed Shalem" (= Jerusalem). [15] 47 Elishama 48 Shemaiah 49 Tabia II 50 Amram IV. (עמרם) 51 Akabon I 52 Phinehas II 53 Levi III. (לוי) early 2nd century