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It was characterized by an anti-Muslim perspective. Initially, the Protestant exegesis also employed a historical-philosophical interpretation, but with an anti-Catholic and anti-papal stance. In the 17th century, an eschatological interpretation arose, relating most of the symbols in the Apocalypse to the end of the world.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
In the 4th century the Council of Rome had outlined the 27 New Testament books which now appear in the Catholic canon. [10]Luther considered Hebrews, James, Jude, and the Revelation to be "disputed books", which he included in his translation but placed separately at the end in his New Testament published in 1522; these books needed to be interpreted subject to the undisputed books, which are ...
An example in post-Reformation Britain is in the works of Charles Wesley, who predicted that the end of the world would occur in 1794, based on his analysis of the Book of Revelation. [citation needed] Adam Clarke, whose commentary was published in 1831, proposed a possible date of 2015 for the end of the papal power. [15]
A 2014 study into the Bible in American Life found that of those survey respondents who read the Bible, there was an overwhelming favouring of Protestant translations. 55% reported using the King James Version, followed by 19% for the New International Version, 7% for the New Revised Standard Version (printed in both Protestant and Catholic ...
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
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