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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
Chenchiah was a prolific writer and wrote on several themes, but his main focus was on rethinking Christianity in the Indian context. His literary contributions are in the form of numerous articles he contributed to the periodicals, "The Patriot", [14] "The Guardian," and two books he co-authored with others, "Rethinking Christianity in India", [15] and "Āsramās Past and Present."
Divine grace is a theological term present in many religions.It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin.
In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues , also known as seven lively virtues , contrary or remedial virtues, are those opposite the seven deadly sins .
According to Norman Cutler, Parimelalhagar's commentary interprets and maneuvers the Kural text within his own context, grounded in the concepts and theological premises of Hinduism. His commentary closely follows the Kural's teachings, while reflecting both the cultural values and textual values of the 13th- and 14th-century Tamil Nadu.
There are also significant similarities between Christian and Hindu theology, most notably, both religions present a trinitarian view of God. The Holy Trinity in Christianity, which consists of the Father, the Son, and the Holy Spirit, is sometimes seen as being roughly analogous to the Trimurti in Hinduism, whose members—Brahma, Vishnu, and ...
In Hinduism, Karuṇā is one of the fundamental virtues and qualities that a spiritual aspirant is encouraged to cultivate. Many Hindu deities are depicted as embodiments of compassion. [ 2 ] Karuṇā is often linked with other virtues such as "Maitri" (loving-kindness) and "Ahimsa" (non-violence).
For example, from various perspectives in Zoroastrianism, Hinduism, Buddhism, Islam, Christianity, Confucianism, Taoism, Judaism it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God.