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The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [ 1 ]
All four canonical Gospels contain an account of the triumphal entry, which according to Ehrman, passes the criterion of multiple attestation in order to (re)construct the historical Jesus. There are, however, contradictions between the Gospels, with each account telling a different story of how the triumphal entry occurred. [10]: 10:17
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
Triumphal entry into Jerusalem: some people welcome Jesus when he enters Jerusalem. The Cleansing of the Temple: Jesus expels livestock merchants and money-changers from the Temple of Jerusalem. The Anointing of Jesus by a woman during a meal a few days before Passover. Jesus says that for this she will always be remembered.
Unknown villagers living there, the owners of the colt according to Gospel of Luke 19:33, permitted Jesus' disciples to take the colt away for Jesus' triumphal entry into Jerusalem, which would have been four days before Passover. There is an annual Palm Sunday walk into Jerusalem which begins in Bethphage. [6]
[50] [51] [52] The final ministry in Jerusalem is sometimes called the Passion Week and begins with Jesus' triumphal entry into Jerusalem. [53] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [54]
New Testament stories are the pericopes or stories from the New Testament of ... Triumphal entry into Jerusalem ... For a list of all events in the life of Jesus, ...
The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem. [18] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [19]