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Germanic deities are attested from numerous sources, including works of literature, various chronicles, runic inscriptions, personal names, place names, and other sources. This article contains a comprehensive list of Germanic deities outside the numerous Germanic Matres and Matronae inscriptions from the 1st to 5th century CE.
Early descriptions of Germanic beliefs include descriptions of "wood people" by the 6th century Roman historian Jordanes and "woodland women" by the 11th-century Rhenish bishop Burchard of Worms. [6] Furthermore, Grimm recorded the terms wildiu wīp , wildero wībo , wilder wībe , wilden wībe , wildaz wīp (all meaning "wild wife") and wilde ...
Elf – Supernatural being in Germanic mythology and folklore. Erinyes – Greek female chthonic deities of vengeance. Fairy – Mythical spirits or legendary creatures in European folklore, also known as fae or fair folk among many other names. Commonly depicted as having beautiful insectoid wings.
The most important sources on Germanic mythology, however, are works of Old Norse literature, most of which were written down in the Icelandic Commonwealth during the Middle Ages; of particular importance is the Poetic Edda. [1] Archaeological evidence, Runic inscriptions and place-names are also useful sources on Germanic mythology. [1]
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery.They are also referred to with many other names meaning "prophetess", "staff bearer" and "sorceress", and they are frequently called witches both in early sources and in modern scholarship.
The Germanic languages lack a common word that can be translated as "magic", [376] and there is no indication that the Germanic peoples distinguished between "white" and "black magic". [377] In Norse texts, the god Odin is especially associated with magic, a connection also found, for instance, in the Old High German Second Merseburg Charm ...
Gambara is a Germanic wise woman (also called priestess or seeress) who appears in several sources from the 8th to 12th centuries. The legend is about the origin of the Langobard people, then known as the Winnili, and it takes place either before they emigrated from Scandinavia or after their migration, having settled in modern-day northern ...
It shares many characteristics with Nordic folklore and English folklore due to their origins in a common Germanic mythology.It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology; magical characters (sometimes recognizably pre-Christian) associated with Christian festivals, and various regional 'character' stories.