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The masthead used for the first few issues included the phrase "Liberty, and the Pursuit of Happiness" from the Declaration of Independence, [4] and was soon followed by the motto, "Cry aloud, and spare not," taken from Isaiah 58:1 . The latter appeared in the paper's nameplate as early as 1839, and was used throughout much of the 1840s. In ...
To thee all Angels cry aloud: the Heavens and all the powers therein. 2. Solo (soprano) and Chorus To thee Cherubim and Seraphim: continually do cry, Holy, Holy, Holy: Lord God of Sabaoth; Heaven and earth are full of the Majesty: of thy Glory. 3. Chorus The glorious company of the Apostles: praise thee. The goodly fellowship of the Prophets ...
Te Deum stained glass window by Christopher Whall at St Mary's church, Ware, Hertfordshire. The Te Deum (/ t eɪ ˈ d eɪ əm / or / t iː ˈ d iː əm /, [1] [2] Latin: [te ˈde.um]; from its incipit, Te Deum laudamus (Latin for 'Thee, God, we praise')) is a Latin Christian hymn traditionally ascribed to a date before AD 500, but perhaps with antecedents that place it much earlier. [3]
The Catechism cites the New Testament to explain what kind of "wage earner" it means: "Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts" (James 5:4). [6] The sins that cry to Heaven for Vengeance are referenced in the Douay ...
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
Officially known as the Authorized Version to be read in churches, the new Bible would come to bear his name as the so-called King James Bible or King James Version (KJV) elsewhere or casually. The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the ...
Some absurdly suppose, that these dæmons knew the Son of God, while the Devil knew Him not, because their wickedness was less than his. But all the knowledge of the disciple must be supposed in the Master." [3] Augustine: "God was so far known to them as it was His pleasure to be known; and He pleased to be known so far as it was needful. He ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
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