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It considers all existence as eternal, and believes there is no creator god. [9] [10] Buddhism views the universe as impermanent and always in flux. This cosmology is the foundation of its Samsara theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [11]
Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
According to atheist philosopher Quentin Smith, "a count of the articles in the philosophy journals shows that more articles have been published about Craig's defense of the Kalam argument than have been published about any other philosopher's contemporary formulation of an argument for God's existence." [20]
The principle of plenitude asserts that the universe contains all possible forms of existence. Arthur Lovejoy, a historian of ideas, was the first to trace the history of this philosophically important principle explicitly. Lovejoy distinguishes two versions of the principle: a static version, in which the universe displays a constant fullness ...
Liberal theology assumes that Genesis is a poetic work, and that just as human understanding of God increases gradually over time, so does the understanding of his creation. In fact, both Jews and Christians have been considering the idea of the creation narrative as an allegory (instead of an historical description) long before the development ...
Scripture proclaims from the very beginning, there is a plural nature to God. Finding meaning in the creation story, and Christ's connection to the world Skip to main content
God in Sikhism is depicted in three distinct aspects: God as deity; God in relation to creation; and God in relation to man. During a discourse with siddhas (wandering Hindu adepts), Nanak is asked where "the Transcendent God" was before creation. He replies: "To think of the Transcendent Lord in that state is to enter the realm of wonder.
The basis for many creationists' beliefs is a literal or quasi-literal interpretation of the Book of Genesis.The Genesis creation narratives (Genesis 1–2) describe how God brings the Universe into being in a series of creative acts over six days and places the first man and woman (Adam and Eve) in the Garden of Eden.
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