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Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". [1]
Asaph charges Israel with transgressing God's law and breaking His covenant. He points to the miracles of the Exodus as a show of God's strength.. People: Asaph - The Lord יהוה YHVH God, God Most High, The Holy One of Israel - Tribe of Ephraim - Tribe of Judah - David
4.7 Psalm 78 (MT) / Psalm 77 (LXX) 4.8 ... Each psalm has a separate meaning and the psalms cannot be summarized as a whole. ... This page was last edited on 23 ...
[29] [30] The Hebrew counterpart to this word, עזב (zb), is seen in the second line of the Old Testament's Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version ( ēlī ēlī lāmā 'azabtānī ), attributed in some Jewish interpretations to King David himself, but rather the version in an ...
Particularly in long psalms, changes of chant may be used to signal thematic shifts in the words. Psalm 119, which is the longest in the psalter, is generally sung with a change of chant after every 8 of its 176 verses, corresponding to the 22 stanzas of the original Hebrew text. However, it is never sung all at once, but spread over successive ...
Psalm 79 is the 79th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, the heathen are come into thine inheritance". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 78 .
Psalm 23 is the 23rd psalm of the Book of Psalms, ... 78 Similarly, "Thou ... (Judaica Press) translation with Rashi's commentary. Oldham, Jeffrey D. (17 February 2006).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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