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In the poem, Armenian love poetry is free from religious morality. [155] His rich literary legacy includes both secular and religious works. Soulful laments and hymns dedicated to the Virgin Mary, Gregory the Illuminator, Nerses the Great, and other saints expressed the author's personal drama and his ideas of national revival.
He also wrote poems for children and translated works from Russian, Georgian, and other languages into Armenian. From 1924 he taught children to read and write, many of whom were orphans with a fate similar to his own [6] His poetry was characterized by romanticism, patriotism, optimism [6] and an appeal to the traditions of Armenian folk epic ...
[1] [4] [7] Libretto for the Desert, a poetry collection that deals specifically with the genocide, is her best-known work, and it has been translated into 23 languages. [5] [8] [9] Her work was also included in the 2017 anthology of 25 contemporary Armenian poets Armenia’s Heart: Poems … and Nothing More. [10]
The poem "A Way Along the Heart" («Ճանապարհ սրտի միջով», 1952) is dedicated to Hunan Avetisyan. He was awarded by the State Prize of Armenia in 1977 and 1985. See also
Vahram Alazan's plaque in Yerevan. Vahram Alazan (Armenian: Վահրամ Ալազան), (Vahram Gabuzian) (Armenian: Վահրամ Մարտիրոսի Գաբուզյան, 19 May (May 6 O.S.) 1903 in Van – 17 May 1966 in Yerevan) [1] was an Armenian poet, writer and public activist, the First Secretary of the Writers Union of Armenia from 1933 to 1936.
Sevak reading one of his most famous poems Live, live (Ապրե՜լ, ապրե՜լ) Paruyr Sevak (Armenian: Պարույր Սևակ; January 24, 1924 – June 17, 1971) was an Armenian poet, translator and literary critic. He is considered one of the greatest Armenian poets of the 20th century. [1]
Kuchak's poems often explore themes of love and nature. His works are considered classics in Armenian literature. Kuchak lived in a time of political turmoil in the 16th century, and a dark age for the Armenian arts. Kuchak's poetry was often seen as a bright light in this dark time, being simple, direct, witty, and lyrical. [2]
Ishakyan could not get used the idea of a dismembered Armenia. With a deep emotional pain and bitterness in his heart he continued to believe that a time would come when the Armenian people would return to their native shores. Isahakyan returned to the Soviet Armenia in 1926 where he published a new collection of his poems and stories (e.g. "A ...