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In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul. By contrast, the one who will lose the present life of his soul ...
[30] [31] [32] Notovitch's story, with a translated text of the "Life of Saint Issa", was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ). [ 5 ] [ 32 ] According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards India , "intending to improve and perfect himself in the ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
There are 18 unknown years of Jesus' life missing in the Bible (ages 12–30). Like Nicolas Notovitch did before in his The Unknown Life of Jesus Christ: By the Discoverer of the Manuscript (1887), the Aquarian Gospel documents these 18 years as a time when Jesus travels to the centers of wisdom in western India, Tibet, Persia, Assyria, Greece, and Egypt.
According to Jehovah's Witnesses, atonement for sins comes only through the life, ministry, and death of Jesus Christ. They believe Jesus was the "second Adam", being the pre-existent and sinless Son of God who became the human Messiah of Israel, and that he came to undo Adamic sin. [231] [232] [233] [web 38]
The Harrowing of Hell was a major scene in traditional depictions of Christ's life avoided by John Milton due to his mortalist views. [35] Mortalist interpretations of the Acts 2 statements of Christ being in Hades are also found among later Anglicans such as E. W. Bullinger .
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
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