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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
In the Śvētāmbara school, 16 samskaras similar to the Hindu rites of passage are described, for example, in the Acara-Dinakara of Vardhamana. [ 117 ] [ 120 ] It includes rituals described above, such as those associated with conception, birth, name giving, ear piercing, baby's first haircut, studentship, wedding and death.
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
Ranganatha added some significant incidents to make the theme more natural and reliable. For example, when the bridge was built, a squirrel thinks that it should help Sri Rama to achieve his end; it dips in the sea water, rolls down in the sand and gets rid of the sand in the middle of the rocks under construction.
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
While Valmiki's Rama is a great human, Viswanatha's Rama is a Bhagawan (God). Since the deviations are meritorious, it is not much of a problem." [15] In 2020, Vice President of India Venkaiah Naidu noted that Viswanatha Satyanarayana was the first writer to impart a true Teluguness to Ramayana through his work. [16]
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.