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The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Five Megilloth (Five Scrolls) and Jonah appeared in 1969, the Book of Isaiah in 1973 and the Book of Jeremiah in 1974. Revised versions of Isaiah, Jeremiah and Jonah appeared in Nevi'im (1978), edited by Professor Ginsberg assisted by Professor Orlinsky. A separate committee was set up in 1966 to translate Ketuvim.
The New International Version (NIV) is a translation of the Bible into contemporary English.Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011.
Schilder suggests that these 30 pieces of silver then get "bandied back and forth by the Spirit of Prophecy." [19] (p 71) When the chief priests decide to buy a field with the returned money, Matthew says that this fulfilled "what was spoken by Jeremiah the prophet." Namely, "They took the thirty silver coins, the price set on him by the people ...
Cross references: Isaiah 44:1, Jeremiah 30:10, Matthew 12:18; The Synoptic Gospels each allude to verse 1 in their accounts of the Baptism of Jesus, when the Holy Spirit descends like a dove upon Jesus and a "voice from heaven" acclaims Him as "My Beloved Son, in whom I am well pleased." (Matthew 3:17; Mark 1:11; Luke 3:22).
See how large the wildfires have become. The Palisades Fire is half the land size of Washington, D.C.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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