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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
A common form of benediction in Baptist and liturgical Protestant churches is for the worship leader to raise his hands and recite the words of the biblical Priestly Blessing (Numbers 6:24-26 KJV). This addition to the Mass was made by Martin Luther in his Deutsche Messe and remains traditional in Lutheran Churches. [1]
Evangelisch-Lutherische Gebetsbruderschaft (Evangelical Lutheran Prayer Brotherhood) is a German Lutheran religious society for men and women, based on the doctrines of the Bible and Book of Concord, with regular prayer for the renewal and unity of the Church. Prayer Brotherhood was founded in Leipzig by Lutheran
A priest saying Dominus vobiscum while celebrating a Tridentine Mass. The response is Et cum spíritu tuo, meaning "And with your spirit."Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit."
In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. Regardless of the ...
The Divine Service (German: Gottesdienst) is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae ("Form of the Mass") of 1523 and his Deutsche Messe ("German Mass") of 1526.
Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, Benedicamus Domino was said instead.
Jesus Christ and the Twelve Apostles quoted the formula from the Old Testament, [2] [1] and they were preserved in the liturgy and Christian epigraphy.Like the "Dominus vobiscum", they were first used in the liturgy, specifically in the form of "pax vobis", by the bishop in welcoming the faithful at the beginning of the Mass before the collect or oratio.