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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
The first application of the ministerial exception was in McClure v.Salvation Army, where the Fifth Circuit found in 1972 that an employee could not sue the Salvation Army for violations under Title VII of the Civil Rights Act, stating that the "application of Civil Rights Act provisions relating to equal employment opportunities to relationship of Salvation Army and its officer who was ...
The earliest known publication of the common table prayer was in German, in the schoolbook Neues und nützliches SchulBuch für die Jugend biß ins zehente oder zwölffte Jahr (New and useful schoolbook for youth up to the tenth or twelfth year), written by Johann Conrad Quensen and published in Hannover and Wolfenbüttel in 1698.
A benediction (Latin: bene, 'well' + dicere, 'to speak') is a short invocation for divine help, blessing and guidance, usually at the end of worship service. It can also refer to a specific Christian religious service including the exposition of the eucharistic host in the monstrance and the blessing of the people with it.
Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit." Eastern Orthodox churches also follow this usage, although the episcopal and presbyteral blessing are one and the same; in Greek, Εἰρήνη πᾶσι, eirene pasi, "peace to all."
Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, Benedicamus Domino was said instead.
The term "Divine Office" describes the practice of "marking the hours of each day and sanctifying the day with prayer". [6] In Lutheranism, the offices were also combined into the two offices of Matins and Vespers, both of which are still maintained in modern Lutheran prayer books and hymnals. A common practice among Lutherans in America is to ...
A few examples of Vespers in the Lutheran Church can be found below. The first column is the Office of Vespers as found in the pre-Reformation breviary from the Archdiocese of Magdeburg . The second column provides the Office of Vespers from the Lutheran Cathedral of Havelberg , a suffragan of Magdeburg, as found in the 1589 Vesperale of ...