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Imitation of God. Appearance. Not to be confused with Image of God. Imitation of God (Latin: imitatio Dei) is the religious precept of Man finding salvation by attempting to realize his concept of supreme being. It is found in ancient Greek philosophy and several world religions. In some branches of Christianity, however, it plays a key role ...
For Paul the imitation of Christ involves readiness to be shaped by the Holy Spirit as in Romans 8:4 and Romans 8:11, and a self-giving service of love to others as in 1 Corinthians 13 and Galatians 5:13. [1] The imitation of Christ, as in Ephesians 5:1 is then viewed by Paul as a path to the imitation of God: "Be ye therefore imitators of God ...
Søren Kierkegaard (1813–1855) was a 19th-century Danish philosopher who has been generally considered the "Father of Existentialism ". During his later years (1848–1855), most of his writings shifted from philosophical in nature to religious. Kierkegaard's theology focuses on the single individual in relation to a known God based on a ...
The Imitation of Christ at Wikisource. The Imitation of Christ, by Thomas à Kempis, is a Christian devotional book first composed in Medieval Latin as De Imitatione Christi (c. 1418–1427). [1][2] The devotional text is divided into four books of detailed spiritual instructions: (i) "Helpful Counsels of the Spiritual Life", (ii) "Directives ...
Therefore, God exists. The transcendental unity of apperception refers to the combination of different impressions, experiences and categories into a single, intelligible consciousness held by a person. It is argued that the negation of the existence of God therefore entails the impossibility of knowledge, which is self-refuting.
Aristotelianism. Aristotelianism (/ ˌærɪstəˈtiːliənɪzəm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a ...
I–Thou is not a means to some object or goal, but a definitive relationship involving the whole being of each subject. Like the I–Thou relation, love is a subject-to-subject relationship. Love is not a relation of subject to object, but rather a relation in which both members in the relationship are subjects and share the unity of being.
Mimesis (/ m ɪ ˈ m iː s ɪ s, m aɪ-/; [1] Ancient Greek: μίμησις, mīmēsis) is a term used in literary criticism and philosophy that carries a wide range of meanings, including imitatio, imitation, nonsensuous [clarification needed] similarity, receptivity, representation, mimicry, the act of expression, the act of resembling, and the presentation of the self.