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Chetanatva (consciousness) and amurtavta (immateriality) are common attributes of the class of substances soul or jiva. Achetanatva (non-consciousness) and murtatva (materiality) are attributes of matter. Achetanatva (non-consciousness) and amurtavta (immateriality) are common to Motion, Rest, Time and Space.
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Porphyrian trees by three authors: Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305). In philosophy (particularly the theory of categories), the Porphyrian tree or Tree of Porphyry is a classic device for illustrating a "scale of being" (Latin: scala praedicamentalis), attributed to the 3rd-century CE Greek neoplatonist philosopher and logician Porphyry, and revived through ...
Mental substance, according to the idea held by dualists and idealists, is a non-physical substance of which minds are composed. This substance is often referred to as consciousness . This is opposed to the materialists , who hold that what we normally think of as mental substance is ultimately physical matter (i.e., brains).
Neutral monism argues that the mind and body are two aspects of the same underlying, neutral substance. In this framework, micro-entities possess basic conscious experiences, leading to questions about how these experiences amalgamate to form complex human consciousness. A major point of contention is the mechanics of combination.
Models of consciousness are used to illustrate and aid in understanding and explaining distinctive aspects of consciousness. Sometimes the models are labeled theories of consciousness . Anil Seth defines such models as those that relate brain phenomena such as fast irregular electrical activity and widespread brain activation to properties of ...
Move over, Wordle and Connections—there's a new NYT word game in town! The New York Times' recent game, "Strands," is becoming more and more popular as another daily activity fans can find on ...
Property dualism: the exemplification of two kinds of property by one kind of substance. Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties.