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A few parts of the Book of Ezra (4:8 to 6:18 and 7:12–26) were written in Aramaic, and the majority in Hebrew, Ezra himself being skilled in both languages. [ 14 ] According to the Hebrew Bible he was a descendant of Seraiah , [ 15 ] the last High Priest to serve in Solomon's Temple , [ 16 ] and a close relative of Joshua, the first High ...
Scribes had to be familiar with the writing technology as well. They had to make sure that the lines were straight and the letters were the same size in each book that they copied. [109] It typically took a scribe fifteen months to copy a Bible. [108] Such books were written on parchment or vellum made from treated hides of sheep, goats, or calves.
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
Biblical texts were written by scribes (Hebrew: sofer), the literate class of bureaucrats in a mostly non-literate, oral culture. The question of biblical authorship was not important until Hellenization in the 4th century BCE, long after most biblical books had been written.
On the other hand, some of the fragments conforming most accurately to the Masoretic Text were found in Cave 4. [16] Tannaitic sources relate that a standard copy of the Hebrew Bible was kept in the court of the Second Temple for the benefit of copyists [17] and that there were paid correctors of biblical books among the officers of the Temple ...
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
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There is also evidence of Jewish women working as scribes of Hebrew texts from the 13th to 16th centuries, though these women primarily worked out of their homes rather than religious institutions, as daughters and wives of scribes. [12] Women were not only the producers of these texts, but could also be the consumers or commissioners of them. [12]