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The Vespers Praises – This is taken from the Psalmody and is described in greater detail below. The Vespers Raising of Incense; Vespers, as a whole, is an introduction and preparation for the Eucharistic Liturgy, consisting of a collection of prayers, praises and Thanksgiving prayers which request the Lord's blessings upon the sacramental ...
As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year. [60]
However, when a Sunday was thus outranked, it was always commemorated, generally at Lauds, Vespers and Mass after the prayer of the day, and by having its Gospel as Last Gospel of the Mass. The reform by Pope Pius X (1911) made a systematically rather small change here which had very much effect: from now on, even minor Sundays would outrank ...
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
"Latinization" was a general name applied to efforts to modify Eastern Catholic practices with "the spirit, practices and priorities of Latin liturgy and theology." These processes were sometimes imposed by Latin authorities upon Eastern Catholics, though it was not uncommon for some Eastern Catholics to self-latinize. [19]
This office, as it exists in the Roman Rite up to and including the current 1960 Roman Breviary, is composed of First Vespers (known as The Placébo from the first word of its opening antiphon) Matins and Lauds (traditional known together as The Dírige from the opening antiphon of the first nocturn of Matins), and the Mass (known as The Requiem from the first word of its proper opening chant ...
or when the Liturgy is served at vespers, the typica has a much shorter form and is served between the ninth hour and vespers. [15] Also, there are Inter-Hours for the First, Third, Sixth and Ninth Hours. These are services of a similar structure to, but briefer than, the hours.