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In Egyptian mythology, the Ogdoad (Ancient Greek: ὀγδοάς "the Eightfold"; Ancient Egyptian: ḫmnyw, a plural nisba of ḫmnw "eight") were eight primordial deities worshiped in Hermopolis. The earliest certain reference to the Ogdoad is from the Eighteenth Dynasty , in a dedicatory inscription by Hatshepsut at the Speos Artemidos .
Ogdoad refers to the eight primordial deities worshipped in Hermopolis during the Old Kingdom of ancient Egypt.
Ḥeḥ (ḥḥ, also Huh, Hah, Hauh, Huah, and Hehu [citation needed]) was the personification of infinity or eternity in the Ogdoad in ancient Egyptian religion. [1] His name originally meant "flood", referring to the watery chaos Nu that the Egyptians believed existed before the creation of the world. [2]
The male aspect, Nun, is written with a male gender ending. As with the primordial concepts of the Ogdoad, Nu's male aspect was depicted as a frog, or a frog-headed man. In Ancient Egyptian art, Nun also appears as a bearded man, with blue-green skin, representing water. Naunet is represented as a snake or snake-headed woman. [citation needed]
In contrast to Mut, Amunet has been described as a merely a feminine abstraction of Amun, parallel to the other female-male pairs of the Ogdoad which she originally belonged to. Unlike the other female members of the Ogdoad, her cult grew in the Later period and a number of priests of Amunet are known from hieroglyphic and demonis sources. [14]
The Ogdoad consisted of four pairs of deities, four male gods paired with their female counterparts. Kek's female counterpart was Kauket . [ 2 ] [ 3 ] [ 4 ] Kek and Kauket in some aspects also represent night and day, and were called "raiser up of the light" and the "raiser up of the night", respectively.
Though this Ogdoad is first in order of evolution, if the Valentinian theory be accepted as true, yet to us who trace the history of the development of that system the lower Ogdoad must clearly be pronounced the first, and the higher only as a subsequent extension of the previously accepted action of an Ogdoad. Possibly also the Egyptian ...
References to the Egyptian city of Diospolis [3] and to hieroglyphic characters, as well as certain affinities with the Middle Platonist philosopher Albinus (fl. c. 150 CE), point to a composition in Roman Egypt somewhere in the second century CE. [4] It only exists in a Coptic translation, the original Greek being lost. [5]