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Ibn Ḥajar al-Haythamī (d. 974/1567) found 467 major sins, and "often-quoted definition attributed" to "companion of the prophet" and mufassir Abd Allah ibn Abbas (d. 68/686–8), states that a major sin is "everything for which God has prescribed a fixed punishment in this world and the Fire in the hereafter", [21] bringing the number closer ...
exposing religious errors while propagating Islam, about a person engaged in openly persistent deadly sins or Bid'ah which harm people, warning someone of danger and harm in case of marriage, business and contract, and; defining one's characteristic with the popular negative traits without which he can not be recognised easily. [4]
And since delaying the prayer until its time (salah times) has ended is a major sin in Islam, the expiation for this misconduct is not only by merely performing the physical compensation of the missed rak'ahs, rather it must be associated with a correct and sincere repentance from this negligence and wasting the obligatory prayer .
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
The second opinion is any bad deeds that deserves punishment such as stoning, killing, cutting a hand, etc. The major sins included in fahsha are numerous. Islamic law considers as a major sin any act that the religion has warned Muslims against performing, or has promised harsh punishment for committing, or has prescribed a hadd for it.
Sin (khiṭʾ) is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God ( Allah ), a breach of the laws and norms laid down by religion. [ 30 ] Islam teaches that sin is an act and not a state of being.
Despondence (Arabic: قنوط) is one of the major sins in Islam. [1] [2] Disappointment and its derivatives are mentioned six times in the Quran. In some sources, disappointment and despair are distinguished (Arabic: يأس) and that despondency is tougher than despair. [3] [4] [clarification needed]
According to the Encyclopaedia of Islam, the Quran states twice in An-Nisa verses 48 and 116 that God can forgive all sins save one: shirk. [12] Indeed, Allah does not forgive associating others with Him ˹in worship˺, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin.