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Gilles Deleuze significantly develops the concept of ressentiment as discussed by Nietzsche in his work Nietzsche and Philosophy. According to Deleuze, ressentiment is a reactive state of being that separates us from what we can do and reduces our power to act. He follows Nietzsche's view that the challenge for both philosophy and life is to ...
Value Delusion is "a tendency to belittle, degrade, dismiss or to ‘reduce’ genuine values as well as their bearers." [29] However, this is done in a distinctively non-productive manner because "ressentiment does not lead to affirmation of counter-values since ressentiment-imbued persons secretly crave the values they publicly denounce."
Values and immanent emotive experience are co-extensive: “the plain fact is that we act vis-à-vis values just as we do vis-à-vis colors and sounds.” [5] Scheler's claim is that the correlates of feelings and emotions are values, just as the correlates of visual perception are colors and audio perceptions are sounds. If such qualities are ...
Value Delusion is "a tendency to belittle, degrade, dismiss or to ‘reduce’ genuine values as well as their bearers." [29] However, this is done in a distinctively non-productive manner because "ressentiment does not lead to affirmation of counter-values since ressentiment-imbued persons secretly crave the values they publicly denounce."
This inversion of values develops out of the ressentiment felt by the weak towards the powerful. Nietzsche rebukes the "English psychologists" for lacking historical sense. They seek to do moral genealogy by explaining altruism in terms of the utility of altruistic actions, which is subsequently forgotten as such actions become the norm.
This inversion of values develops out of the ressentiment the weak feel toward the powerful. For Nietzsche, a morality is inseparable from the culture that values it, meaning that each culture's language, codes, practices, narratives, and institutions are informed by the struggle between these two moral structures.
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
The revaluation of all values or transvaluation of all values (German: Umwertung aller Werte) is a concept from the philosophy of Friedrich Nietzsche. The Revaluation of All Values was also the working title of a series of four books Nietzsche was planning to write, only the first of which— The Antichrist —he ever completed.