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Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 28:20 is the twentieth and final verse of Matthew 28, the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative. Content
Matthew is the only gospel which describes how the stone was moved. In Mark 16:3, the women had worried about how they were to move the stone to anoint the body. In Matthew, there was no need to enter the tomb, and in his version this is not mentioned as a concern of the women. [3] Why the stone is moved is not directly answered.
Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.
This verse is a close parallel, and believed to be derived from Mark 16:7.The author of Matthew drops the specific reference to Peter.This decision has been speculated upon by many readers over the centuries, especially as Peter has a central role and is often emphasized throughout Matthew, most importantly at Matthew 16:18 where Jesus calls Peter the rock upon which he will build his church. [1]
Matthew 28:8 is the eighth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" had just encountered an angel who has appeared at the empty tomb of Jesus, and in this verse they leave to bear the angel's message.