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One study, for example, suggested that the presence of familiar cultural values in literary texts played an important impact on the performance of minority students. [100] Psychologist Maslow's ideas help literary critics understand how characters in literature reflect their personal culture and the history. [101]
Axiological ethics is a subfield of ethics examining the nature and role of values from a moral perspective, with particular interest in determining which ends are worth pursuing. [ 115 ] The ethical theory of consequentialism combines the perspectives of ethics and value theory, asserting that the rightness of an action depends on the value of ...
Literary theory is the systematic study of the nature of literature and of the methods for literary analysis. [1] Since the 19th century, literary scholarship includes literary theory and considerations of intellectual history, moral philosophy, social philosophy, and interdisciplinary themes relevant to how people interpret meaning. [1]
The philosophy of literature, a subset of aesthetics, examines the nature of art and the significance of verbal arts, often overlooked in traditional aesthetic discussions. It raises philosophical questions about narrative, empathy, and ethics through fictional characters.
Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [1] [2] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture. [3]
Storytelling has also been studied as a way to investigate and archive cultural knowledge and values within indigenous American communities. Iseke's study (2013) [ 59 ] on the role of storytelling in the Metis community, showed promise in furthering research about the Metis and their shared communal atmosphere during storytelling events.
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In the 1960s, Habermas, a proponent of critical social theory, [23] raised the epistemological discussion to a new level in his Knowledge and Human Interests (1968), by identifying critical knowledge as based on principles that differentiated it either from the natural sciences or the humanities, through its orientation to self-reflection and ...