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Religion (when discussed as a virtue) is a distinct moral virtue whose purpose is to render God the worship due to Him as the source of all being and the giver of all good things. As such, in Christianity it is part of the cardinal virtue of Justice , and falls under obedience to the First Commandment .
The long and helpless infancy of man requires the combination of parents for the subsistence of their young; and that combination requires the virtue of chastity or fidelity to the marriage bed. (EPM, Section 4) The following quote highlights the origin of this virtue - the notion that this virtue was "created" is particularly evident:
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή ) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Ethics and virtue are a much debated [13] and an evolving concept in ancient scriptures of Hinduism. [14] [15] Virtue, right conduct, ethics and morality are part of the complex concept Hindus call Dharma – everything that is essential for people, the world and nature to exist and prosper together, in harmony. [16]
[5] [6] The concept of aṟam or dharma is of pivotal importance in Indian philosophy and religion. With a long and varied history, the word straddles a complex set of meanings and interpretations, rendering it impossible to provide a single concise definition. [7] Thus, there is no equivalent single-word translation for aṟam in western ...
They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2] These virtues derive initially from Plato in Republic Book IV, 426-435. [a] Aristotle expounded them systematically in the Nicomachean Ethics.
"Modern Moral Philosophy" is an article on moral philosophy by G. E. M. Anscombe, originally published in the journal Philosophy, vol. 33, no. 124 (January 1958). [1]The article has influenced the emergence of contemporary virtue ethics, [2] [3] [4] especially through the work of Alasdair MacIntyre.
They note problems that could arise if religions defined ethics, such as: [19] religious practices like "torturing unbelievers or burning them alive" potentially being labeled "ethical" the lack of a common religious baseline across humanity because religions provide different theological definitions for the idea of sin