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The qasida originated in pre-Islamic Arabic poetry and passed into non-Arabic cultures after the Arab Muslim expansion. [ 1 ] The word qasida is originally an Arabic word ( قصيدة , plural qaṣā’id , قصائد ), and is still used throughout the Arabic-speaking world; it was borrowed into some other languages such as Persian ...
Influential Arabic dictionaries in modern usage: English: Collins Dictionaries, Collins Essential - Arabic Essential Dictionary, Collins, Glasgow 2018. [21] English: Lahlali, El Mustapha & Tajul Islam, A Dictionary of Arabic Idioms and Expressions: Arabic-English Translation, Edinburgh University Press, Edinburgh 2024. [22]
The first Hoysala capital was Sosavur (also called Sasakapura, Sosevuru, or Sosavurpattana), at present-day Angadi in Chikmagalur district. Sosavur was the Hoysala capital from 1026 to 1048. Even after the capital was moved, though, Sosavur remained an important commercial and administrative centre, as well as a Jain religious centre. [53]: 88
It has Arabic to English translations and English to Arabic, as well as a significant quantity of technical terminology. It is useful to translators as its search results are given in context. [6] Almaany offers correspondent meanings for Arabic terms with semantically similar words and is widely used in Arabic language research. [7]
Hoysala literature is the large body of literature in the Kannada and Sanskrit languages produced by the Hoysala Empire (1025–1343) in what is now southern India. [1] The empire was established by Nripa Kama II , came into political prominence during the rule of King Vishnuvardhana (1108–1152), [ 2 ] and declined gradually after its defeat ...
Some sources claim that a second translation was that by Muhammad Yousuf Kokan in 1976. However, it is the first Arabic translation of the Kural text. [3] In 2022, as part of its Ancient Tamil Classics in Translations series, the Central Institute of Classical Tamil (CICT) in Chennai released its Urdu translation of the Kural by M. B. Amanulla.
Another theme present throughout Punjabi poetry is the paradoxical idea of life and how although wealth and knowledge is presented to a person, it is that wealth and knowledge that can distance them from the real meaning and truth of life. [14] Punjabi poetry is written in a Perso-Urdu style with some Arabic and Persian vocabulary.
Poetry analysis was also employed in other forms of medieval Arabic poetry from the 9th century, notably, for the first time, by the Kufan grammarian Tha'lab (d. 904) in his collection of terms with examples Qawa'id al-shi'r (The Foundations of Poetry), [30] by Qudama ibn Ja'far in the Naqd al-shi'r (Poetic Criticism), by al-Jahiz in the al ...