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The Pharisees (/ ˈfærəsiːz /; Hebrew: פְּרוּשִׁים, romanized: Pərūšīm, lit. 'separated ones') were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. Following the destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ...
According to the Jewish-Roman historian Flavius Josephus, the three parties in contemporary Judaism were the Pharisees, the Sadducees and the Essenes, the last of these three being apparently marginalized and in some cases retired to quasi-monastic communities. Josephus also speaks of a "Fourth Movement", Zealots, Lestai or Sicarii.
Paul[a] also named Saul of Tarsus, [b] commonly known as Paul the Apostle[7] and Saint Paul, [8] was a Christian apostle (c. 5 – c. 64/65 AD) who spread the teachings of Jesus in the first-century world. [9] For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, [8 ...
The Sadducees did not believe in resurrection, whereas the Pharisees did. In Acts, Paul of Tarsus chose this point of division to attempt to gain the protection of the Pharisees (around 59 CE). [20] The Sadducees rejected the notion of spirits or angels, whereas the Pharisees acknowledged them. [20]
The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early church as being persecuted for their heterodox beliefs by a Jewish establishment in the Roman province of Judea. The New Testament, especially the Gospel of John, has traditionally been interpreted as relating ...
It is during this period that Rabbinic discourse began to be recorded in writing. [14] [15] The possibility was felt that the details of the oral traditions of the Pharisees from the Second Temple period (530s BCE / 3230s AM – 70 CE/ 3830 AM) would be forgotten, so the justification was found to have these oral laws transcribed. [16] [17]
John 8. John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus ' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is missing from some ancient Greek manuscripts.
Zealots. The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judaea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or ...