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In Israel, chametz cannot be consumed on the day after Passover because it cannot be purchased on the Sabbath or Yom Tov. In the diaspora, the usual Torah reading of the eighth day of Passover (Deuteronomy 15:19–16:17) is extended to its length on Shemini Atzeret (Deuteronomy 14:22–16:17) to accommodate the seven readings on the Sabbath.
At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a Shuraya, or short psalm, with generally a portion of Psalm 118, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116.
[4] The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, [5] and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. [6]
Relative hour (Hebrew singular: shaʿah zǝmanit / שעה זמנית; plural: shaʿot - zǝmaniyot / שעות זמניות), sometimes called halachic hour, temporal hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year. A relative hour ...
The Hebrew week (שבוע, shavua) is a cycle of seven days, mirroring the seven-day period of the Book of Genesis in which the world is created. The names for the days of the week are simply the day number within the week. The week begins with Day 1 and ends with Shabbat . (More precisely, since days begin in the evening, weeks begin and end ...
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
Known affectionately to scientists as the "boring billion," there was a seemingly endless period in the world's history when the length of a day stayed put. The time when a day on Earth was just ...
The origin of Hebrew seven day week and the Sabbath, as well as the true meaning of the name, is uncertain. The earliest Biblical passages which mention it (Exodus 20:10 and 24:21; Deut. 5:14; Amos 8:5) presuppose its previous existence, and analysis of all the references to it in the canon makes it plain that its observance was neither general ...