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In the brahmanas, Sri and Viraja, are identified with food (S.B.11.4.3.18), in the Atharva Veda it is extolled as the first and creative principle (A.V.8.9-10), and with Prana (A.V.xi.4.12) and it is identified with earth (S.B.12.6.1.40) (MBh.12.262.41) [6] In the Aitareya Upanishad Viraja is the intermediary between the Atman and the world ...
The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe . [ 1 ]
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
The dynamic force of the play is karma, an important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life.
Para is a Sanskrit word that means "higher" in some contexts, and "highest or supreme" in others. [3] Brahman in Hinduism connotes the Absolute, the Ultimate Reality in the universe. [4] [5] In major schools of Hindu philosophy it is the immaterial, efficient, formal and final cause of all that exists.
In India, Romanised Hindi is the dominant form of expression online. In an analysis of YouTube comments, Palakodety et al., identified that 52% of comments were in Romanised Hindi, 46% in English, and 1% in Devanagari Hindi. [9] Romanised Hindi is also used by some newspapers such as The Times of India.
"Dunya" is an Arabic word that means "lower or lowest", [1] or "nearer or nearest", [2] which is understood as a reference to the "lower world, this world here below". [3] The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". [4]
In the Nyāya-Vaiśeṣika school of Hinduism as well as in the other ancient Indian schools of philosophy, early philosophical and cosmological theories were predominantly atheistic or non-theistic, which postulated that all objects in the physical universe are reducible to paramāṇu of substances whose aggregations, combinations, and interactions explained the nature of the universe.