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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Aengus - god of passionate and romantic love, youth and poetic inspiration; Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland
More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...
This category includes the most important and best-known goddesses of the Celtic world. For more, see the categories Goddesses of the ancient Britons, Gaulish goddesses, Irish goddesess and Welsh goddesses. See also Celtic gods.
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era . In the early medieval era , myths were written down by Christian scribes, who Christianized them to some extent.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
In some Irish myths, Clíodhna is a goddess of love and beauty, and the patron of County Cork. [2] She is said to have three brightly coloured birds who eat apples from an otherworldly tree and whose sweet song heals sickness.
Sovereignty goddess is a scholarly term, almost exclusively used in Celtic studies (although parallels for the idea have been claimed in other traditions, usually under the label hieros gamos). [1] The term denotes a goddess who, personifying a territory, confers sovereignty upon a king by marrying or having sex with him.