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God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
Chai as a symbol goes back to medieval Spain. Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah. In medieval Kabbalah, Chai is the lowest (closest to the physical plane) emanation of God. [2]
The term "El Shaddai" may mean "god of the mountains", referring to the Mesopotamian divine mountain. [18] This could also refer to the Israelite camp's stay at biblical Mount Sinai where God gave Moses the Ten Commandments. According to Stephen L. Harris, the term was "one of the patriarchal names for the Mesopotamian tribal god". [18]
Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah ...
Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and " mitzvot " embody ontological Divine immanence, as God can be known in manifestation as well as ...
Hod is associated with the god-name of Elohim Tzabaoth. The archangel of this sphere is Michael, and the Bene Elohim is the Angelic order. [3] The opposing demonic force of the qlippoth is Samael. [4] Hod is said to be the sphere in which the magician mostly works. An example is given by occultist and author Dion Fortune in The Mystical Qabalah:
In Hermetic Qabalah, the Tree of Life is a fundamental concept and symbol that represents the structure of the universe and the spiritual and metaphysical path to enlightenment. It is often depicted as a diagram composed of ten interconnected spheres (called sephiroth) and 22 connecting paths, which together form a pattern resembling a tree.