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[53] Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. . . . To me every knee shall bow, every tongue shall swear.
Again, if the unbelievers who should believe after death should be saved, then none would perish; all would then repent and worship; for every knee shall bow, both of things in heaven, and things on earth, and things under the earth. (Phil. 2:10)" [4]
Reverence for the name of Jesus is emphasized by Saint Paul in Philippians 2:10 where he states: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth". [13] In Romans 10:13, Paul reiterates the salvific nature of the Holy Name by stating that those who "call on the name of the Lord" will ...
In the Authorized Version, verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
This is because the last two stanzas quote Isaiah 45:22–23: [50] ("Every knee shall bow, every tongue confess"), which in the original context clearly refers to God the Father. [42] Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all ...
But in that world to come the pure in heart shall see God face to face, not in a glass, and in enigma as here. [ 6 ] Augustine : They are foolish who seek to see God with the bodily eye, seeing He is seen only by the heart, as it is elsewhere written, In singleness of heart seek ye Him; (Wisd. 1:1.) the single heart is the same as is here ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".