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'Day of Atonement') is the holiest day of the Jewish year. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and continues into the next day until nightfall, and therefore lasts ...
16-20 Nisan (1-day communities) / 17-20 Nisan (2-day communities) March 29-April 2, 2021 / March 31-April 2, 2021 Chol HaMoed Pesach: Public holiday in Israel. Movable April 3, 2021 Shabbat Chol Hamoed Pesach: 21 Nisan April 3, 2021 Shvi'i shel Pesach: Public holiday in Israel. Movable April 3–12, 2021 Days of Remembrance of the Victims of ...
Hebrew names of Jewish holy days (9 C, 20 P) High Holy Days (2 C, 10 P) History of Jewish holy days (2 C) M. Minor Jewish holidays (2 C, 10 P) P. Passover (7 C, 33 P)
The modern Hebrew calendar has been designed to ensure that certain holy days and festivals do not fall on certain days of the week. As a result, there are only four possible patterns of days on which festivals can fall. (Note that Jewish days start at sunset of the preceding day indicated in this article.)
Date ranges for Jewish holidays [1] Holiday Date range Rosh Hashanah: 5 Sep to 5 Oct Yom Kippur: 14 Sep to 14 Oct Sukkot (first of seven days) 19 Sep to 19 Oct Shemini Atzeret: 26 Sep to 26 Oct Simchat Torah: 27 Sep to 27 Oct Yom HaAliyah (school observance) 11 Oct to 10 Nov Hanukkah (first of eight days) 28 Nov to 27 Dec Tu Bishvat: 15 Jan to ...
The Passover holy day begins this year before sundown on Monday, April 22, 2024, and ends after nightfall on April 30. Passover is one of the most sacred Jewish holy days. It celebrates the ...
Rosh Hashanah, the Jewish New Year, marks the beginning of the Jewish High Holy Days leading up to Yom Kippur, the Jewish day of atonement and the holiest day of the Jewish calendar. Here's what ...
The inability of the messengers to reach communities outside Israel before mid-month High Holy Days (Succot and Passover) led outlying communities to celebrate scriptural festivals for two days rather than one, observing the second feast-day of the Jewish diaspora because of uncertainty of whether the previous month ended after 29 or 30 days. [105]