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Gordon David Sondland (born July 16, 1957) [1] [2] is an American businessman. He is the founder and chairman of Provenance Hotels. He is the founder and chairman of Provenance Hotels. Sondland is a lifetime member of the Council on Foreign Relations and served as the United States Ambassador to the European Union from 2018 [ 3 ] to 2020. [ 4 ]
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [5] In Religions, Values, and Peak Experiences, Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it." Furthermore, the ...
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English: Gordon Sondland; U.S. Ambassador to the European Union; Opening Statement before the House of Representatives Committee on Foreign Affairs, Permanent Select Committee on Intelligence, and Committee on Oversight and Government Reform
The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
Sociology of Religion is a quarterly peer-reviewed academic journal covering the sociology of religion. It was established in 1973 as SA: Sociological Analysis , obtaining its current name in 1993. It is published by Oxford University Press on behalf of the Association for the Sociology of Religion , of which it is the official journal.
Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.