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Female evil spirits or malicious monsters in folklore, legends, and mythology. These monstrous women are often portrayed as predatory creatures, who are usually seen seducing male humans or snatching young children in order to kill, eat, or otherwise harm them.
The hannya (般若) is a mask used in a traditional Japanese Noh theater, representing a jealous female demon. It is characterized by two sharp bull-like horns, metallic eyes, and a leering mouth. [1] In Noh plays, the type of mask changes according to the degree of jealousy, resentment, and anger of the female characters.
The female figure shades her eyes, either against the brightness of the angel or to block out the horror taking place in front of her. [ 22 ] On the left-hand side of the painting, in the background, the structure of the temple crumbles and burns in the wake of the angel's path, while figures in varying stages of undress flee the approaching ...
A.A. Barb connected Abyzou and similar female demons to the story of the primeval sea, Abzu, in ancient Mesopotamian religion.Barb argued that although the name "Abyzou" appears to be a corrupted form of the Greek ἄβυσσος ábyssos ' abyss ', [3] the Greek itself was borrowed from Akkadian Apsu or Sumerian Abzu.
A strzyga is a usually female demon similar to vampire in Slavic (and especially Polish) folklore. People who were born with two hearts and two souls, and two sets of teeth (the second one barely visible) were believed to be strzygi. [6] [2] Somnambulics or people without armpit hair could also be seen as ones. [9]
The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram
The name penanggalan derives from the word tanggal, meaning "to remove or take off", because its form is that of a floating disembodied woman's head, with its organs and entrails trailing from its neck. Though commonly referred to in its native languages as a ghost, the penanggalan cannot be readily classified as a classical undead being.
Brahmā, in a form composed of the quality of foulness, produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards.