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Thus even though "thoughts" may not proceed to words or acts, still, they proceed from the heart and mind, and may be sinful, and may pollute one's soul. "He who looks after a woman, to lust after her, commits adultery" ( Matthew 5:28 ) This refuted the commonplace understanding of some of the Jews at that time who imagined that mere thoughts ...
Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher". [3]
In the King James Version of the Bible the text reads: O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. The New International Version translates the passage as: You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
In chapter 23, Job again ponders on the possible legal case against God (verses 1–7), but he is terrified on the prospect of facing God, which he desperately seeks but cannot see (verses 8–9), yet he believes God knows all Job's way and will complete the purposes in Job's life (verses 10–14), so Job testifies that he both is longing and ...
In the Rule of St. Benedict, Psalm 9 is sung by the Latin version translated in the Greek of the Septuagint; therein, Psalm includes 18 additional verses in Psalm 10. Benedict divided this joint Psalm 9/10 in two parts, one sung to the end of the office of Prime Tuesday ( Psalm 9: 1–19 ) and the other ( Psalm 9: 20–21 and Psalm 10: 1–18 ...
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
In the heart seems to refer to the lowest part of the earth, that is, within the earth, just as the heart is within the human body. This is related in 1 Peter 3:19, that after Christ died on the cross, and His body was placed in the tomb, His soul descend into Limbo , which is near the centre of the earth.
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