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Indigenous science may offer a different perspective from what is traditionally thought of as "science". [39] In particular, Indigenous science is tied to territory, cultural practices, and experiences/teachings in explicit ways that are often absent in normal scientific discourse. [40] Place based Indigenous science also is common outside of ...
Indigenous American philosophy is the philosophy of the Indigenous peoples of the Americas. An Indigenous philosopher is an Indigenous American person who practices philosophy and draws upon the history, culture, language, and traditions of the Indigenous peoples of the Americas. Many different traditions of philosophy exist in the Americas ...
Cajete earned a Bachelor of Arts degree in biology and sociology from New Mexico Highlands University, with a minor in secondary education.His Masters of Arts degree is from the University of New Mexico, and his doctorate is from the International College, Los Angeles's New Philosophy Program.
Ethnophilosophy is the study of indigenous philosophical systems. The implicit concept is that a specific culture can have a philosophy that is not applicable and accessible to all peoples and cultures in the world; however, this concept is disputed by traditional philosophers. [1]
Rubber – the indigenous cultures of Mesoamerica were the first peoples in the world to extract the sap from rubber trees and then use it to make clothes, rubber balls to be played in ceremonial ball games, and many other utilitarian uses. Indigenous peoples, especially those who lived in the Amazon rainforest found many other uses for rubber ...
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is a 2013 nonfiction book by Potawatomi professor Robin Wall Kimmerer, about the role of Indigenous knowledge as an alternative or complementary approach to Western mainstream scientific methodologies.
From an indigenous perspective, misappropriation and misuse of knowledge may be offensive to traditions, and may have spiritual and physical repercussions in indigenous cosmological systems. Consequently, indigenous and local communities argue that others' use of their traditional knowledge warrants respect and sensitivity.