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Hukum Kanun Pahang (Malay for 'Pahang Laws', Jawi: حكوم قانون ڤهڠ), also known as Kanun Pahang [1] or Undang-Undang Pahang [2] was the Qanun or legal code of the old Pahang Sultanate. It contains significant provisions that reaffirmed the primacy of Malay adat , while at the same time accommodating and assimilating the Islamic law .
Indigenous Peoples' Alliance of Nusantara (Aliansi Masyarakat Adat Nusantara, abbreviated as AMAN) is an Indonesian indigenous peoples' human rights and advocacy organization founded in 1999. [ 1 ] [ 2 ] [ 3 ] AMAN has established 21 Regional Chapters (PW) and 114 Regional Chapters (PD) in 33 provinces .
Groundwater pollution (also called groundwater contamination) occurs when pollutants are released to the ground and make their way into groundwater.This type of water pollution can also occur naturally due to the presence of a minor and unwanted constituent, contaminant, or impurity in the groundwater, in which case it is more likely referred to as contamination rather than pollution.
Pollution is the introduction of contaminants into the natural environment that cause harm. [1] Pollution can take the form of any substance (solid, liquid, or gas) or energy (such as radioactivity, heat, sound, or light).
Water pollution (or aquatic pollution) is the contamination of water bodies, with a negative impact on their uses. [1]: 6 It is usually a result of human activities.. Water bodies include lakes, rivers, oceans, aquifers, reservoirs and groundwa
Kuwait City, Kuwait skyline. Located in the Middle East, Kuwait is a relatively small country that has been the center of many political and economic issues over the past few decades. [1]
In Chinese philosophy, earth or soil (Chinese: 土; pinyin: tǔ) is one of the five concepts that conform the wuxing.Earth is the balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. [1]
The Karo were harassing Dutch interests in East Sumatra, and Jacob Theodoor Cremer, a Dutch administrator, regarded evangelism as a means to suppress this activity. The Netherlands Missionary Society answered the call, commencing activities in the Karolands in 1890, where they engaged not only in evangelism but also in ethnology and documenting the Karo culture.