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Amartya Sen was the winner of the 1998 Nobel Prize in Economics. [1] Development as Freedom was published one year later and argues that development entails a set of linked freedoms: political freedoms and transparency in relations between people; freedom of opportunity, including freedom to access credit; and
In 1999, Sen further advanced and redefined the capability approach in his book Development as Freedom. [37] Sen argued that development should be viewed as an effort to advance the real freedoms that individuals enjoy, rather than simply focusing on metrics such as GDP or income-per-capita.
[4] [5] Sen also founded the Human Development and Capability Association in 2004 in order to further promote discussion, education, and research on the human development and capability approach. [6] Since then, the approach has been much discussed by political theorists, philosophers, and a range of social scientists, including those with a ...
She then extended this thought process in 1999 with a series of essays to advocate a basic version of the capability approach specific to women. [6] Scholars view the Capability approach as being founded by Sen and Nussbaum after they were unsatisfied with other measures of quality of life and human development.
Amartya Sen, the creator of the liberal paradox. The liberal paradox, also Sen paradox or Sen's paradox, is a logical paradox proposed by Amartya Sen which shows that no means of aggregating individual preferences into a single, social choice, can simultaneously fulfill the following, seemingly mild conditions:
The economic side of Sen's work can best be categorized under welfare economics, which evaluates the effects of economic policies on the well-being of peoples. Sen wrote the influential book Development as Freedom which added an important ethical side to development economics. [17]
Sen defends one of Rawls's most fundamental theoretical concepts: justice as fairness. Although this is a vague notion fraught with difficulties in any particular case, he nevertheless views it as one of Rawls's strongest insights while rejecting the necessity of Rawls's two principles of justice emerging from the original position thought ...
Equality of autonomy is a political philosophy concept of Amartya Sen that argues "that the ability and means to choose our life course should be spread as equally as possible across society"—i.e., an equal chance at autonomy or empowerment. [1]