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Jesus rebuts Satan's advances by quoting scripture. The verse in question is from Deuteronomy 8:3. In its original context the verse is describing how while wandering through the wilderness in Exodus the Israelites lacked food. Despite God's promises they complained and worried about their hunger, but in the end God provided manna to feed them all.
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Amidst the hustle and bustle of the Christmas season, it does the soul good to slow down and remind yourself what the holiday is really about. One way to do that is by reading Christmas Bible verses.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
“For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.” – Matthew 16:27 100.“…
Matthew 2:16 is the sixteenth verse of the second chapter of the Gospel of Matthew in the New Testament. Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son. Doing as told, they took their infant son and fled by night into Egypt, where they stayed until Herod had died.
It is a Poor Man's Bible within itself, the various scenes representing the Fall of Man and the Salvation, with the Mystic Lamb of God and the enthroned Christ at its center. The church of San Zaccaria in Venice contains a series of huge oil paintings by many of Venice's best-known painters, illustrating the story of St Zachariah was the father ...
Verse 40 is echoed in verse 52: Lutheran pietist Johann Bengel suggests that verse 40 refers to the period from his first to his twelfth year, when Jesus grew in body, whereas verse 52 covers the period from his twelfth to his thirtieth year, when his progress is a spiritual increase towards "full perfection". [38]
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3579 S High St, Columbus, OH · Directions · (614) 409-0683