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Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: "love one another as I have loved you". [3]
In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are: John 13:31–18:1; John 18:1–29; Matthew 26:57–75; John 18:28–19:16; Matthew 27:3–32; Mark 15:16–32; Matthew 27:33–54; Luke 23:32–49 ...
3:Jesus replied, "And why do you break the command of God for the sake of your tradition? 4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.' 5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,'
[65] Pope Benedict XVI stated that this dictum of Jesus brought the fourth commandment to a new and higher level. By doing God's will, any person can become part of the universal family of Jesus. [66] Thus, the fourth commandment's responsibilities extend to the greater society and requires respect for "legitimate social authorities".
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Matthew 5:27–28 may be a reference to Exodus 20:17, as a reminder that sin does not begin with adultery, but already when a man covets his neighbor's wife. While coveting your neighbor's wife may involve sexual desire, it is unlikely that coveting a neighbor's house or field is sexual in nature.
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