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2. Matthew 5:23–24 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:23–24

   In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:

3. File:On peace and happiness (IA onpeacehappiness00lubbrich).pdf

   en.wikipedia.org/wiki/File:On_peace_and...

   Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more

4. Theological virtues - Wikipedia

   en.wikipedia.org/wiki/Theological_virtues

   To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...

5. Parable of the Unforgiving Servant - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_unforgiving...

   There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome.

6. Isaiah 9 - Wikipedia

   en.wikipedia.org/wiki/Isaiah_9

   In rabbinical interpretation, such as Joseph Herman Hertz (1968) citing Rashi and Luzzatto, the name is taken as referring to the 'crown prince.' [9] Rashi, having applied Emmanuel to Hezekiah also applies the Pele Yoez, "Wonderful Counsellor" prophecy to Hezekiah, saying that God "called the name of Hezekiah "Prince of Peace"."

7. Matthew 5:9 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:9

   Augustine: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace. [6]